Sunday, February 22, 2009

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SUSTAINABLE PEACE FOR ACEH

I spent the last few days traveling across Aceh, from West coast through the hinterland, passed the jungle, and spent 3 days in Banda Aceh for office business, stayed over night in Sigli, Pidie, and than returned to Meulaboh. It was a business trip actually, but, you know, working in the field of justice and peace (which means that we are dealing with various kinds of injustice and conflicts), we have to combine work with recreation; otherwise we will trapped in the middle of frustration and unable to see “the future” beyond the existing problems.

I always enjoy traveling across Aceh. The panorama is wonderful: the rainforest, rice-field, big rivers, the peaceful villages with people working in their garden or walking in slow pace to mosques in a praying time.

Aceh is one of the richest region of this country. Besides its golds, oil and gas, the land is very fertile. You can find almost everything here.

In Saree, about 70 kms from Banda A ceh, we sow a farmer is harvesting papaya in his garden. We stopped and chat with him for a while, and then he offered us two riped big papayas to enjoy. For free. And you know, it is a must of a traveler to accept all offers of local people. In Jakarta you have to spent more that Rp. 40.000 for that kind of papaya.

In Tangse, one of the worst conflict zone in the past, we found very cheap durians. We paid Rp. 200.000 and the seller gave us all durians he has. Four of us enjoyed the durians at the site (I think I have 3 or 4); and than still take about 25 into our car. Wonderful.

Sitting by the road, with the stomachs full of durian, we are wondering about the fate of this luxurious region in the past. Why did people create conflicts and destroy this heaven with violences? Why not just let everything flow and enjoy all the blessings from the heaven? Looking from peace point of view, 30 years of conflicts and violences in Aceh is useless, stupid, and really unreasonable. Why did Jakarta authorities send troops to Aceh and why did the Acehnese struggle with violence. Finally we solve the problem with compromise, with peace accord, with a very simple way of solving problem: dialog and find consensus.

We continued our trip to Meulaboh. Along the road, there are a lot of flags of political parties; dominated by Partai Aceh, the party of ex-combatant groups. The situation is heating up now as the general elections draw closer. Polarizations among Acehnese communities and groups are getting bigger. Elites are competing for political position, while the society are boxed into groups.

Let’s hope for the best that the election will be successfully implemented, no violence happened, and all conflicts can be settled through peaceful political process. We hope that all stakeholders, both Indonesian authorities and the people of Aceh, are learning from the 30 years of stupid conflict that violence never solve the problem. It is dialog that lead us to peace, everlasting peace.

Call for Peace in Central Aceh Falls to Deaf Ears

“There is no way to peace; peace is the way.”
(A. J. Muste)

One might wonder why after the long and winding road to reach the peace pact between the Government of Indonesia and the Free Aceh Movement, which signed in Helsinki, Finland on August 25, 2005– after the loss of hundred thousands Acehnese by the impact of earthquake and tsunami–violence still occur between groups in Aceh. Currently Aceh is undergoing a new phase of peace building where former rebel has elected as governor and the province is granted special autonomy by Law of Government Aceh No.11/2006. The peace pact which previously conducted under the supervision of the Aceh Monitoring Mission thus an international body, has been transferred to Indonesian government and the local authorities therefore (ideally) all security matters are fall into the jurisdiction of police force as it is the only authority which mandated to protect the security of all civilians. However again in Central Aceh, we are witnessing that ‘security’ has been manipulated by particular groups to maintain their short-termed interests.
There were obvious evidence that militias were involved in the displacement of the locals and the creation of insecurity of civilians. Nonetheless the Indonesian authority denied the existence of such groups prior to the signing of Helsinki MoU but strangely militias are mentioned under the ones who have the rights to receive reintegration funds. Up to today the remnants of having such groups has created backlash where peace building is supposed to take place.

Recently the national newswire and local papers were shocked by another killing and arson took place in Takengon, a beautiful landscape with high altitude located at the downhill of Central Aceh District. The incident which took lives of 5 KPA members happened at Atu Lintang, approximately located 30 kms out of town on Saturday morning on March 1, 2008. The latest incident occurred following one which happened on February 29th, at 10.00AM in Kota Takengon, where employment dispute took place between IPT (Terminal Workers Group) and Komite Peralihan Aceh (KPA) that resulted attack of 3 (some sources mentioned 4) KPA members. The latest news pictured less of crowd near the incident location and that police were on guard on the scene. The poor bodies of KPA (Aceh Transformation Commission/Komisi Peralihan Aceh) members have been evacuated to the nearest hospital however it was reported also that no further identification yet took place caused by heavy rain. Until today local sources informed that the police have already questioned 13 “witnesses” and one was considered as suspect.

The sad thing is that obviously the police in Central Aceh seemed not learnt anything from the history of violence in the area amidst former violence in 2002 where Central Aceh was polarised sharply during the height tension of armed conflict. Back in 2002 there was a failed international mediation to Aceh conflict. Takengon witnessed the burning of Joint Security Committee headquarter by militias following the flow of IDP s out of Central Aceh. Militia groups were established in order to maintain the areas within Indonesia’s territory thus transformed the armed conflict into one of intergroup conflict in the Gayo society, which is quite a multiethnic one, although it has been part of Aceh Sultanate in 16 century hence also part of Aceh Province.

There were obvious evidence that militias were involved in the displacement of the locals and the creation of insecurity of civilians. Nonetheless the Indonesian authority denied the existence of such groups prior to the signing of Helsinki MoU but strangely militias are mentioned under the ones who have the rights to receive reintegration funds. Up to today the remnants of having such groups has created backlash where peace building is supposed to take place. The latest incident once again proves that although many parties claimed that ‘violence between the two sides has ended’ there are still tones of issues that need to be addressed. Local tensions in Central Aceh included the stalling of reintegration funds, inequality of post conflict recovery projects in some areas, as well as the rivalries to welcome the next 2009 local election. The situation in Central Aceh also has been heightened by the call to form a separate province from Aceh.

Recent conversation via sms, email and phone to friends and sources in Banda Aceh and Takengon, from student activist, NGO worker, to member of BRA and KPA members; expressed their hopes that police is able to go thorough investigation in order to take the responsible parties into account. The expectation however seems ‘surreal’ if one understands the complex nature of society and politics in Central Aceh and its surroundings.

Specifically refer to the incident in Aceh Tengah, in my opinion we could not see this incident merely as spontaneous act which took by one group to another or merely seen as mass action from some groups of community to others. We must put the incident in line with the analytical view of broader sociological context of Central Aceh as an area which is undergoing peace process. We also must remember that peace pact was put into effect only upon the support of all Acehnese in the country and abroad whom have experienced the 30 years of suffer under the armed conflict. At least there are several requirements for peace agreement to work. There has been the successful mediation, the establishment of agency which transform the combatants into civilians, and the 2006 local election as a next step according to Helsinki agreement that opens the way for a democratic-led Aceh. Those have accomplished that in reality, now NGO s (local and international), BRA (Aceh reintegration Body), local government are the ones whom responsible in implementing the peace agreement.

One thing is clear that under the frame of sustainable peace building, local civilian authority, which included police force, must be aware that it is their responsibility to facilitate peaceful environment, by their ability to bridge communication among any groups from the grass root to the ‘elite’ level of society. Only with continuous dialogue on the importance to support the peace agreement among all level of Acehnese society, and not only via ceremonial events to celebrate peace pact or the disbursement of reintegration ‘projects’ that peace can be transformed into a more positive way which brings the ideal welfare to Aceh society in all districts.

Travel: Indonesia’s Forbidden Province












  • (Photo courtesy: HOTLI SIMANJUNTAK/ AFP)













A journey through North Aceh where crab and asparagus soup is as commonplace as machine gun.


Aceh—the word alone fires the imagination. Its history of wars, a tsunami that killed more than 150,000, Islamic law and multi-cultural roots from which blue-eyed, dark skinned beauties have sprung forth make for an extraordinary social mix.



Add to that lot the many years the province was closed to outsiders—as a sort of Indonesian Forbidden City— and the opportunity to visit the region becomes irresistible.


This writer recently had the opportunity and grabbed it with both hands—the only problem was I had not heard about the latest flare up of the Gerakan Aceh Merdeka (GAM) or Free Aceh Movement—machine guns included. I was unwittingly heading into GAM heartland, Lhokseumawe, in North Aceh, about half-way between Medan and Banda Aceh; I also knew nothing about the dodol.


Dodol is a sweet made from jackfruit and is common throughout Indonesia— the Acehnese variety has an unexpected kick from the addition of a special herb not used in the rest of the country. As a Special Region, Aceh has its own laws that reflect its culture and includes a ban on alcohol; however, other products banned in the rest of the country are acceptable here.






"As teachers all we can do is give our students space to grieve when they must."

As for the GAM, despite a laying down of arms under the Helsinki Memorandum of Understanding in 2005, tensions are still high. The first night of my stay in the region was heralded by a machine gun attack on a political candidate’s office, just down the road. No one was injured in the attack, but people on the street warned that with the upcoming national elections, emotions will be strained and random violence will escalate.


During the six-hour drive from Medan, our driver, who plies the route to Lhokseumawe regularly, filled us in on the dangers we would face in North Aceh. He didn’t think it necessary to mention that travelling on the roads here is a near death experience; we were sandwiched between a bus and a truck and traveling at a high speed— time literally stopped as our car slipped between the two Goliaths with just a few centimetres between us and the grave.



“We have to get to Lhokseumawe before dark. The roads are way too dangerous at night. Kidnappings might start again. Last week a car in another city was blown up with a grenade,” the driver informed us.


When asked if it was safe to visit small villages, he shook his head and said: “I hope so.”


Residents of these small villages in the former separatist heartland aren’t shy about expressing disappointment in the current system and, given the history of machine gun diplomacy, say that the region grows more dangerous daily. These same villagers are also unfailingly friendly and welcoming.


It was a sort of back-handed comfort when a respected villager, possibly with former GAM associations, pointed out that I was perfectly safe, “because GAM knows you are here and is happy about it”.


This got me thinking about being born in the province. To say it has been a tough ride for the Acehenese is an understatement of massive proportions: For more than three decades the fiercely independent Acehenese fought Dutch colonialism in the 1900s; post 1945 they were on a collision course with Indonesia’s central government.


Fighting for an equitable share of the region’s priceless natural resources and, for some, the formation of a sovereign nation separate from the unitary state of Indonesia erupted in 1976.


During those long and heart breaking years many thousands disappeared, their fates still unknown. “That’s the bridge where the bodies were dumped. Victims from both sides in the conflict,” our driver said two hours outside of Lhokseumawe.


One young teacher, who was a daily witness to the conflict and sorry fate of her pupils, bares her compassion like an open wound. “After the tsunami I was working in West Aceh. I was a new teacher - it was 2005. One day I dropped my pen and the students fled; the sound of a pen dropping was enough to terrify them.


Here in Lhokseumawe I had one boy whose father disappeared during the conflict. He still does not know if his dad is alive or dead,” the teacher, who requested anonymity, said.



Her words echo the abyss of horror suffered by locals and the impossibility of it easing, except with time and tenderness. “As teachers all we can do is give our students space to grieve when they must.”


Like the people of so many other war-torn regions around the world, the people of Lhokseumawe make the best of what they have. Land-mine ridden Mozambique in Africa is famous for its joyous music that blasts from drums and speakers, thumbing its nose at death and disfigurement. Lhokseumawe celebrates life with food—meals in this most dangerous province are well worth risking life and limb to discover.


Come evening the streets of Lhokseumawe bustle with stoves, tables and plastic chairs set up as makeshift restaurants for the night’s feasting. This is street food that would knock many a French chef off his pedestal. We settled on Kota Intan on Jalan Sukaramai, which locals say is one of the best warung (stall) in the small city.


For starters we had the crab and asparagus soup—the crab was so fresh you could break a tooth on fragments of its carapace, delightful evidence that this as crab from the sea, not from a can. Next up was calamari with batter as light and crisp as a wafer. The deep-fried gourami fish shone like gold, its white flesh as moist as a kiss.


To get the oil to a temperature that transmutes this base batter into gold, the street-chef rolled the gas bottle with his foot to bump up the gas-pressure to an almost explosive level.


The oil flashed into life as the battered fish was submerged into this cauldron of burning oil—an exciting and terrifying vision of a master chef at work.


Fresh from the jungle is the main course of Mongolian venison or rusa. At US$3.50 for a meal like no other; the venison slices are as soft as butter and flash jungle scents across the palate as the slight gamey flavors mix with capsicum and greens.


In most countries a meal of venison will set you back a month’s wages, but here in Lhokseumawe its common fare.


A dining companion, at first loathe to nibble on Bambi, is wonder struck at the taste and tosses up the idea of quitting Jakarta and going bush in North Aceh so she can hunt down an inexhaustible supply of the delicacy.



Around the corner, another street chef was cooking up Roti Canai (flatbread) with curry. The Roti Canai here is as good as in Padang on Sumatra’s southwest coast—well known as the best in the country.


Despite elections, GAM and machine gun diplomacy, life goes on here in Aceh, celebrated daily over a fine meal with friends. (By TRISHA SERTORI/ The Jakarta Post/ AsiaNews)



source http://www.mysinchew.com/node/21246?tid=14

THE STATUS OF ACEH WITHIN INTERNATIONAL LAW

http://www.asnlf.com/asnlf_int/download/thelegalstatus/thelegalstatus.htm

or

http://www.asnlf.com/asnlf_int/download/thelegalstatus/the_legalstatus.pdf

101 East - Truth and reconciliation in Aceh -27 Amar 08- Pt2

101 East - Truth and reconciliation in Aceh -27 Amar 08- Pt1

download THE PRICE OF FREEDOM

http://www.asnlf.com/asnlf_int/download/the_price_of_freedom/the_price_of_freedom_formate.htm

or

http://www.asnlf.com/asnlf_int/download/the_price_of_freedom/thepriceoffreedom.zip

fortunes of War - 35 min documentary in ACEH

The Trouble with Aceh - Indonesia

http://www.youtube.com/watch?v=IFVm0Gwdk5o

UNICEF Aid Arrives in Banda Aceh

Carol Bellamy Visits Banda Aceh

Saturday, February 21, 2009

INTRODUCTION of THE PRICE OF FREEDOM

I write this book in preparation for my death, shaheed - a witness to an idea that had
earlier been made sacred by the spilt blood of my ancestors and recently by the spilt
blood of my loyal followers.
The value of a thing is not determined by what you can do with it, but by what price
you are willing to pay for it.
Freedom means that we take full responsibility for ourselves, our people, and our
country;freedom means that we maintain the distance that separates us from others;
freedom means that we are no longer afraid of hardship, difficulties, privation or
death: he who has learned how to die can no longer become a slave or a colonial
subject.
He who wants to be free must always be ever ready to go to war and to die for his
freedom. "The free man is a warrior".
To preserve our freedom, our forefathers had suffered all, sacrificed all, dared all, and
died. Now is our turn to do no less.

THE PRICE OF FREEDOM

A MESSAGE FROM THE MINISTRY OF EDUCATION AND
INFORMATION
STATE OF ACHEH SUMATRA:
This is part I of THE PRICE OF FREEDOM THE UNFINISHED DIARY OF
TENGKU HASAN M. di TIRO, President of the National Liberation Front of Acheh
Sumatra or the Free Acheh Movement, and Head of State of Acheh Sumatra,
containing the Tengku's daily activities from September 4, 1976, to March 29, 1979.
It covered the period of formation, organization, and consolidation of the NLFAS.
We published this book as part of educational program to put in front of our future
generations the knowledge of how we have been able to execute the task for national
resurrection and renaissance of our nation under the points of the enemy's bayonets;
the sufferings and risks that had been voluntarily accepted by those pioneering
Achehnese in the process of achieving our objectives. Most of those mentioned in
THE PRICE OF FREEDOM are already dead, martyred to our cause at the hands of
the barbaric Javanese Indonesian colonialists.
The Free Acheh Movement or the NLFAS is essentially a peaceful, educational
movement: It was the Javanese Indonesian colonialists who used violemce to
suppress us. Anything that happened there-after was the necessary reaction from us in
self-defence.
Each entry in THE PRICE OP FREEDOM will not fail to demonstrate the
intimate relationship between the leadership of the NLFAS and the people. The
enemy has used every trick of his "counter-insurgency" strategy or rather the
imperialist's art of repression against us to no avail. Each day demonstrates the
growing strength of our independence movement. The enemy "body counts" have
meant nothing in the people's march to victory. It is axiomatic that no independence
movement can be stopped by military means. The historical process of independence
of peoples and the eradication of colonialism cannot be stopped by mere Javamen -
even if they are backed by Western democracies, as it were. That merely gives a bad
name for the Western democracies.
In 1980 the Javanese Indonesian regime had announced the "death" of Tengku
Hasan di Tiro officially in the battlefield in Acheh Sumatra. And ever since there has
been world-wide speculation as to whether the Tengku is really dead or still alive.
Such speculations have been printed in major world newspapers and carried out by
news-agencies such as Reuter, AFP, UPpL, AP, etc. The stories have been
Confirmed and denied.as the mystery thickens. The Far Eastern Economie Review
had published at least seven articles about Tengku Hasan di Tiro;"Rebel With A
Pedigree" (July 17, 1981); "The Mystery Man Stirs The Embers" (June 24, 1977);
''Islam's Troubled Verandah" (August 25, 1978); "Jakarta's Most Sensitive Spots"
(August 4, 1978);'The Cause Without A Rebel" (October 31, 198o) "One Man' s
Fading Vision" (October 31, 1980); "Hasan di Tiro Is Alive And Well"......
(December 12, 1980). Speculations as to whether the Tengku is still alive or not have
been printed on the pages of Le Monde (April 1, 1981),
Zelfbeschikking (December, 1980), and others. We shall not comment on thesse
speculations. Let history be the judge.
THE PRICE OP FREEDOM also gives glimpses into the saga of the di Tiro
family, the first and the historic family of Acheh Sumatra" Tengku Hasan is the last
of the di Tiro. The Dutch historian, H. C. Zentgraaff had written: "Too much blood of
the di Tiro family has been spilled. ...There was no Achehnese family who had
exercised so much influence on the war (between Holland and Acheh) like the di
Tiro family, and there was none who had sustained the struggle to the bitter end.
They were the objectives of a series of military movements and warfare which belong
to the most interesting parts of the history of this war that can provide materials for
heroic epic." Writing about the death of Tengku Hasan di Tiro's grandfather, Tengku
Tjhik Mahyeddin di Tiro, in 1910, Zentgraaff stated: "The history of the fall of the
last Tengku di Tiro left such material for a novel, and so buried in the history of
Acheh War the stuffs for an heroic epic, the greatest, the most overpowering, and so
formidable, as has not been seen elsewhere that make for the pride and the glory of a
people." H. C. Zentgraaff, Atjeh, 1925).
The Dutch legendary military figure, Colonel H. J. Schmidt had written:"From
the beginning of the war (between Holland and Acheh) the members of the family of
the Tengku di Tiro played the greatest role and the most important on the Achehnese
side. For them and their men, there were no other possibilities acceptable than to win
this war or to die heroes deaths. Victory was clearly impossible, and un-obtainable.
And yet, despite everything, they stood fast and fought like heroes. Despite the odds
against him, a Tengku di Tiro recognized no other possibility for him except death.
Thus, in this war everything became simple, short, and matter of facts the latter of the
surviving Tengku di Tiro died in the battlefields. ..and these scenes have become the
inevitable last acts of the continuing Achehnese Drama, that by now can no longer be
played in any other way."(H.J.Schmidt, Marechaussee in Atjeh, 1947)
All these show that history is repeating itself in Acheh Sumatra in such
extraordinary fidelity. It demonstrates also the stability of our political leadership
from generations to generations that is unique in the annals of nations.

DECLARATION OF INDEPENDENCE OF ACHEH – SUMATRA Acheh, Sumatra, December 4, 1976

To The peoples Of The World:
We, the people of Acheh, Sumatra, exercising our right of self-determination, and protecting our historic right of eminent domain to our fatherland, do hereby declare ourselves free and independent from all political control of the foreign regime of Jakarta and the alien people of the island of Java.
Our fatherland, Acheh, Sumatra, had always been a free and independent sovereign State since the world begun. Holland was the first foreign power to attempt to colonize us when it declared war against the sovereign State of Acheh, on March 26, 1873, and on the same day invaded our territory, aided by Javanese mercenaries. The aftermath of this invasion was duly recorded on the front pages of contemporary newspapers all over the world. The London, TIMES, on April 22, 1873, wrote: "A remarkable incident in modern colonial history is reported from East Indian Archipelago. A considerable force of Europeans has been defeated and held in check by the army of native state...the State of Acheh. The Achehnese have gained a decisive victory. Their enemy is not only defeated, but compelled to withdraw. "THE NEW YORK TIMES, on May 6th, 1873, wrote: "A sanguinary battle has taken place in Aceh, a native Kingdom occupying the Northern portion of the island of Sumatra. The Dutch delivered a general assault and now we have details of the result. The attack was repulsed with great slaughter. The Dutch general was killed, and his army put to disastrous flight. It appears, indeed, to have been literally decimated." This event had attracted powerful world-wide attention. President Ulysses S.Grant of the United States issued his famous Proclamation of impartial Neutrality in this war between Holland and Acheh.
On Christmas day, 1873, the Dutch invaded Acheh for the second time, and thus begun what HARPER'S MAGAZINE had called "A Hundred Years War of Today", one of the bloodiest, and longest colonial war in human history, during which one-half of our people had laid down their lives defending our sovereign State. It was being fought right up to the beginning of world war II. Eight immediate forefathers of the signer of this Declaration died in the battlefields of that long war, defending our sovereign nation, all as successive rulers and supreme commanders of the forces of the sovereign and independent State of Acheh, Sumatra.
However, when, after World War II, the Dutch East Indies was supposed to have been liquidate, - an empire is not liquidated if its territorial integrity is preserved, - our fatherland, Acheh, Sumatra, was not returned to us. Instead, our fatherland was turned over by the Dutch to the Javanese – their ex-mercenaries, - by hasty flat of former colonial powers. The Javanese are alien and foreign people to us Achehnese Sumatrans. We have no historic, political, cultural, economic or geographic relationship with them. When the fruits of Dutch conquests are preserved, intact, and then bequeathed, as it were, to the Javanese, the result is inevitable that a Javanese colonial empire would be established in place of that of the Dutch over our fatherland,
Acheh, Sumatra. But, colonialism, either by white, Dutch, Europeans or by brown Javanese, Asians, is not acceptable to the people of Acheh, Sumatra.
This illegal transfer of sovereignty over our fatherland by the old, Dutch, colonialists to the new, Javanese colonialists, was done in the most appalling political fraud of the century: the Dutch colonialist was supposed to have turned over sovereignty over our fatherland to a "new nation" called "indonesia". But "indonesia" was a fraud: a cloak to cover up Javanese colonialism. Since the world begun, there never was a people, much less a nation, in our part of the world by that name. No such people existed in the Malay Archipelago by definition of ethnology, philology, cultural anthropology, sociology, or by any other scientific findings. "Indonesia" is merely a new label, in a totally foreign nomenclature, which has nothing to do with our own history, language, culture, or interests; it was a new label considered useful by the Dutch to replace the despicable "Dutch East Indies", in an attempt to unite administration of their ill-gotten, far-flung colonies; and the Javanese neo-colonialists knew its usefulness to gain fraudulent recognition from the unsuspecting world, ignorant of the history of the Malay Archipelago. If Dutch colonialism was wrong, then Javanese colonialism which was squarely based on it cannot be right. The most fundamental principle of international Law states: Ex injuria jus non oritur. Right cannot originate from wrong!
The Javanese, nevertheless, are attempting to perpetuate colonialism which all the Western colonial powers had abandoned and all the world had condemned. During these last thirty years the people of Acheh, Sumatra, have witnessed how our fatherland has been exploited and driven into ruinous conditions by the Javanese neo-colonialists: they have stolen our properties; they have robbed us from our livelihood; they have abused the education of our children; they have exiled our leaders; they have put our people in chains of tyranny, poverty, and neglect: the life-expectancy of our people is 34 years and is decreasing - compare this to the world's standard of 70 years and is increasing! While Acheh, Sumatra, has been producing a revenue of over 15 billion US dollars yearly for the Javanese neo-colonialists, which they used totally for the benefit of Java and the Javanese.
We, the people of Acheh, Sumatra, would have no quarrel with the Javanese, if they had stayed in their own country, and if they had not tried to lord it over us. From no on, we intend to be the masters in our own house: the only way life is worth living; to make our own laws: as we see fit; to become the guarantor of our own freedom and independence: for which we are capable; to become equal with all the peoples of the world: as our forefathers had always been. In short, to become sovereign in our own fatherland!
Our cause is just! Our land is endowed by the Almighty with plenty and bounty. We covet no foreign territory. We intend to be a worthy contributor to human welfare the world over. We extend the hands of friendship to all peoples and to all governments from the four corners of the earth.
To The peoples Of The World:
We, the people of Acheh, Sumatra, exercising our right of self-determination, and protecting our historic right of eminent domain to our fatherland, do hereby declare ourselves free and independent from all political control of the foreign regime of Jakarta and the alien people of the island of Java.
Our fatherland, Acheh, Sumatra, had always been a free and independent sovereign State since the world begun. Holland was the first foreign power to attempt to colonize us when it declared war against the sovereign State of Acheh, on March 26, 1873, and on the same day invaded our territory, aided by Javanese mercenaries. The aftermath of this invasion was duly recorded on the front pages of contemporary newspapers all over the world. The London, TIMES, on April 22, 1873, wrote: "A remarkable incident in modern colonial history is reported from East Indian Archipelago. A considerable force of Europeans has been defeated and held in check by the army of native state...the State of Acheh. The Achehnese have gained a decisive victory. Their enemy is not only defeated, but compelled to withdraw. "THE NEW YORK TIMES, on May 6th, 1873, wrote: "A sanguinary battle has taken place in Aceh, a native Kingdom occupying the Northern portion of the island of Sumatra. The Dutch delivered a general assault and now we have details of the result. The attack was repulsed with great slaughter. The Dutch general was killed, and his army put to disastrous flight. It appears, indeed, to have been literally decimated." This event had attracted powerful world-wide attention. President Ulysses S.Grant of the United States issued his famous Proclamation of impartial Neutrality in this war between Holland and Acheh.
On Christmas day, 1873, the Dutch invaded Acheh for the second time, and thus begun what HARPER'S MAGAZINE had called "A Hundred Years War of Today", one of the bloodiest, and longest colonial war in human history, during which one-half of our people had laid down their lives defending our sovereign State. It was being fought right up to the beginning of world war II. Eight immediate forefathers of the signer of this Declaration died in the battlefields of that long war, defending our sovereign nation, all as successive rulers and supreme commanders of the forces of the sovereign and independent State of Acheh, Sumatra.
However, when, after World War II, the Dutch East Indies was supposed to have been liquidate, - an empire is not liquidated if its territorial integrity is preserved, - our fatherland, Acheh, Sumatra, was not returned to us. Instead, our fatherland was turned over by the Dutch to the Javanese – their ex-mercenaries, - by hasty flat of former colonial powers. The Javanese are alien and foreign people to us Achehnese Sumatrans. We have no historic, political, cultural, economic or geographic relationship with them. When the fruits of Dutch conquests are preserved, intact, and then bequeathed, as it were, to the Javanese, the result is inevitable that a Javanese colonial empire would be established in place of that of the Dutch over our fatherland,
Acheh, Sumatra. But, colonialism, either by white, Dutch, Europeans or by brown Javanese, Asians, is not acceptable to the people of Acheh, Sumatra.
This illegal transfer of sovereignty over our fatherland by the old, Dutch, colonialists to the new, Javanese colonialists, was done in the most appalling political fraud of the century: the Dutch colonialist was supposed to have turned over sovereignty over our fatherland to a "new nation" called "indonesia". But "indonesia" was a fraud: a cloak to cover up Javanese colonialism. Since the world begun, there never was a people, much less a nation, in our part of the world by that name. No such people existed in the Malay Archipelago by definition of ethnology, philology, cultural anthropology, sociology, or by any other scientific findings. "Indonesia" is merely a new label, in a totally foreign nomenclature, which has nothing to do with our own history, language, culture, or interests; it was a new label considered useful by the Dutch to replace the despicable "Dutch East Indies", in an attempt to unite administration of their ill-gotten, far-flung colonies; and the Javanese neo-colonialists knew its usefulness to gain fraudulent recognition from the unsuspecting world, ignorant of the history of the Malay Archipelago. If Dutch colonialism was wrong, then Javanese colonialism which was squarely based on it cannot be right. The most fundamental principle of international Law states: Ex injuria jus non oritur. Right cannot originate from wrong!
The Javanese, nevertheless, are attempting to perpetuate colonialism which all the Western colonial powers had abandoned and all the world had condemned. During these last thirty years the people of Acheh, Sumatra, have witnessed how our fatherland has been exploited and driven into ruinous conditions by the Javanese neo-colonialists: they have stolen our properties; they have robbed us from our livelihood; they have abused the education of our children; they have exiled our leaders; they have put our people in chains of tyranny, poverty, and neglect: the life-expectancy of our people is 34 years and is decreasing - compare this to the world's standard of 70 years and is increasing! While Acheh, Sumatra, has been producing a revenue of over 15 billion US dollars yearly for the Javanese neo-colonialists, which they used totally for the benefit of Java and the Javanese.
We, the people of Acheh, Sumatra, would have no quarrel with the Javanese, if they had stayed in their own country, and if they had not tried to lord it over us. From no on, we intend to be the masters in our own house: the only way life is worth living; to make our own laws: as we see fit; to become the guarantor of our own freedom and independence: for which we are capable; to become equal with all the peoples of the world: as our forefathers had always been. In short, to become sovereign in our own fatherland!
Our cause is just! Our land is endowed by the Almighty with plenty and bounty. We covet no foreign territory. We intend to be a worthy contributor to human welfare the world over. We extend the hands of friendship to all peoples and to all governments from the four corners of the earth.
In the name of the sovereign people of Acheh, Sumatra.
Tengku Hasan M.di Tiro
Chairman, National Liberation Front of Acheh, Sumatra, and Head of State.
Acheh, Sumatra, December 4, 1976

Former President of Finland to visit Aceh

Former Finnish president Martti Ahtisaari is scheduled to visit Nangroe Aceh Darussalam to meet with several prominent leaders during his four-day visit to the country, state news agency Antara has reported.

Indonesian ambassador for Finland and Estonia Harry Purwanto said Friday that Ahtisaari would visit the country from Feb. 21 to 24.

“He will talk about important issues with Vice President Jusuf Kalla and take a look at the progress of the memorandum of understanding (MOU) in Aceh,” he said.

He said that Ahtisaari wanted to find out if there were any problems hampering the peace process and sought the best solutions.

“To get actual reports on the MOU progress, I invited Minister for State-owned Enterprises Sofjan Djalil and General Secretary of the National Security Board Liutenant General Bambang Darmono to meet with Ahtisaari,” he said.

In August 2005, Ahtisaari helped end 30 years of fighting between Acehanese rebels and the Indonesian government with peace talks in Finland, which he initiated and mediated with Crisis Management Initiative. A peace agreement signed in Helsinki followed seven months of negotiations between the two parties, which Ahtisaari also mediated

Former Finnish President to meet with VP Kalla

Former Finnish President Marti Ahtisaari is set to meet with Vice President Jusuf Kalla at his residence in Central Jakarta on Sunday.

The former Finnish president won the 2008 Nobel Peace Prize for his concerted efforts in solving various international conflicts, especially the one in Aceh. With the help of Ahtisaari, Indonesia and the Free Aceh Movement (GAM) reached a peace accord on Aug. 15 2005, which ended decades of war in the rebellious province of Aceh.

Antara news reported that Ahtisaari, who was also a UN Special Envoy at the Kosovo status process negotiations, will be in the capital until Feb. 24 and is also scheduled to visit Nanggroe Aceh Darussalam